Ellen Gould White (1827-1915), Seventh-day Adventist
prophet and author, was born on 26 November 1827 near Gorham, Maine, United
States of America. She and her twin sister Elizabeth were the youngest of eight
children of Robert Harmon, hatmaker, and his wife Eunice, née Gould. An
accident at the age of 9 ended Ellen's formal education. In 1843 the Harmons
were deprived of fellowship in the Methodist Church because of their sympathies
with the Millerite movement and its adventist views. Next year Ellen began
experiencing what she claimed were visions. On 30 August 1846 at Portland,
Maine, she married Pastor James Springer White (d.1881), a minister of the
Christian Connection and an Adventist adherent. Ellen played a key role in
forming the Seventh-Day Adventist Church in the 1860s and in developing its
evangelistic outreach, working for the movement in the U.S.A. and in Europe in
1885-88.
Invited to visit Australia by the Church's foreign
mission board, she arrived in Sydney on 8 December 1891 with one of her four
sons and a staff of four women. By this time Mrs White was generally regarded
by Seventh-Day Adventists as possessing the prophetic gift and was firmly
established as one of the Church's most influential members. Only 5 ft 2 ins
(158 cm) tall, she had strong features, compelling eyes and dark hair, severely
parted in the middle. Her son William Clarence (1854-1937), a Seventh-Day Adventist
minister, acted as her editorial assistant and publishing manager. He travelled
extensively throughout the eastern states of Australia and in New Zealand,
speaking at Church meetings. William played a major role in establishing
health-food manufacture in Australia. In 1894 he was appointed head of the
Australasian Union Conference which he had helped to develop, but three years
later was released to assist with his mother's literary work.
Moving to Melbourne, Ellen was based there until August
1894, in Sydney until December 1895, and at Cooranbong, New South Wales, until
her return to America in 1900. Despite severe attacks of rheumatism, she
travelled throughout Tasmania, Victoria, South Australia, New South Wales,
Queensland and New Zealand, attending Church meetings and giving public
lectures to audiences sometimes numbering thousands. Her topics ranged from
health reform and temperance to biblical interpretation and prophecy. Adventist
Church leaders in Australia and abroad often sought her counsel.
A prolific writer, she sent hundreds of letters and
regular contributions to Adventist Church papers in the U.S.A. and Australia.
While in Australia White completed Thoughts from the Mount of Blessing (Battle
Creek, U.S.A., 1896), The Desire of Ages (Mountain View, U.S.A.,
1898), Christ's Object Lessons (Battle Creek, U.S.A., 1900), a
devotional work and the sixth of a nine-volume series, Testimonies for the
Church, in which she outlined her theory of education. She regarded Avondale
College, Cooranbong, as a model which exemplified her ideas on the need for
educating the whole person—mentally, socially, physically and spiritually.
Fascinated by the conflict between good and evil, and its reflection in
history, White was inspired to write a series of books that are referred to as
'The Conflict of the Ages' series. More than ninety of her books are now in
print and some 60,000 pages of her unpublished typescript are held at the
research centre named after her at Avondale College.
Through her emphasis on the combination of religion,
health and education, White played a formative role in the Church's identity,
although her authority as a prophet within the Church was to become the subject
of controversy in the 1970s. Her influence had led directly to the organization
of Adventist day schools in Australia, and to the establishment of Avondale
College and the Sydney Sanitarium (later the Sydney Adventist Hospital) at
Wahroonga. She had also guided the development of the Church's administrative
structure in Australia and encouraged the manufacture of health foods by the
Adventist-owned Sanitarium Health Food Co.
Back in the U.S.A., she worked in the southern States and
influenced the establishment of her Church's centre in Washington, D.C.; in
1909 she helped to found the College of Medical Evangelists at Loma Linda,
California. Survived by two sons, Ellen White died on 16 July 1915 at St
Helena, California, and was buried beside her husband in Oak Hill cemetery,
Battle Creek, Michigan.
Select Bibliography
- Seventh-Day Adventist Encyclopedia, vol 10 (Washington DC, US, 1976)
- A. L. White, Ellen G. White, vol 4 (Washington DC, US, 1983)
- A. J. Ferch (ed), Symposium on Adventist History in the South Pacific 1885-1918 (Syd, 1986)
- M. F. Krause, The Seventh-Day Adventist Church in Australia 1885-1900 (M.A. thesis, University of Sydney, 1968)
- A. N. Patrick, Ellen Gould White and the Australian Women, 1891-1900 (M.Litt. thesis, University of New England, 1984)
- E. G. White letters, 1847-1914 and manuscripts, 1845-1914 and W. C. White letters, 1891-1907 (Ellen G. White SDA Research Centre, Avondale College, Cooranbong, New South Wales).
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